Rabbah answered that he keeps a love regarding special trust that have his girlfriend, although not using this Rav Papa (BT Ketubbot 85a)

) married Rabbah. This conclusion can be inferred from another tradition. In BT Bava Batra 12b we are told that when still a child, sitting on her father’s lap, she met his two pupils, Rami bar Hamma and Rabbah. In answer to her father’s question as to which one she preferred to marry, she answered, “Both,” to which Rabbah replied: “And me last.” Although the story does not continue to state that this is indeed what happened, we may assume that it was composed because of the well-known fact that Rav Hisda’s daughter had been married to both of Rav Hisda’s prized students.

As a unique character, Bat Rav Hisda is presented only as Rabbah’s wife. Twice we are informed that Rabbah had great trust in her and made legal and juristic decisions based on her judgment. The expression used to convey this trust is unique and untranslatable (??? ??? ?????). It appears only twelve times in the entire Talmud, suggesting that such informal and complete trust is quite remarkable. A demonstration of how influential Bat Rav Hisda was on her husband’s legal decisions is the following case: A woman comes to court in order to swear an oath. At this point Bat Rav Hisda warned her husband that this woman was known as a liar.

In the light of this information, Rabbah chooses to extract an oath from her challenger during the court unlike away from this lady. A bit afterwards, when he get equivalent informal recommendations off a well-recognized rabbi (Rav Papa), the guy doesn’t operate inside. The rabbi is actually seriously harm at this mistrust and you can reminds Rabbah out-of their additional effect as he try similarly warned by their girlfriend.

As Rabbah’s wife, Bat Rav Hisda is mentioned in six more traditions. She intimately informs her husband how a woman feels when she loses her virginity (BT Ketubbot 39b). She acts as a jealous wife when she suspects another woman (e.g., Homa-see above) of attempting to seduce her husband (BT Ketubbot 65a). On two halakhic matters, she informs her husband of her father’s conduct on the question of the meat of a first-born (BT Hullin 44b) and is allowed by him to process meat as a sign of his trust (BT Hagigah 5a). And she is described as becoming physically sick in her husband’s absence (BT Shabbat 129a).

Hiyya above). This would suggest that in the world of the rabbis such intimacy was the exception rather than the rule.

Regarding the Jerusalem Talmud one to discovers a couple of references so you can a female servant from Rabbi (i.e., Rabbi Judah ha-Nasi, editor of your Mishnah). The first is a witty tale, where the maidservant bests a do-feel rapist because of the undermining their presumptions concerning halakhic similarity between slaves and you can beasts (JT Berakhot step 3:cuatro, 6c). Another occurrence suggests that Rabbi’s maidservant talked a beneficial, steeped Hebrew, while the did all of the members of Rabbi’s home. Ergo, she were able to reveal to Rabbi’s children tough biblical words, whoever definition eluded them (JT Megillah dos:dos, 73a and also in JT Shevi’it 9:step 1, 38c). That isn’t apparent from all of these stories the same maidservant is supposed in the two cases.

It appears that this type of tales was informed on the Babylonian Talmud as rabbis observed in admiration exclusive relationship off faith and you will closeness you to resided involving the few (compare possible from Rabbi

It does see, yet not, you to definitely on the rabbis of JacksonvilleFL escort the Babylonian Talmud, which maidservant fired the creativity. The woman is stated no less than seven moments, quite often from inside the clear Babylonian inventions. Such, you to definitely society relates just how Rabbi’s maidservant once stated a ban away from excommunication into the one just who she seen overcoming their kid. The rabbis properly noticed this ban (BT Mo’ed Katan 17a). Which tale makes Rabbi’s maidservant towards the a kind of rabbinic authority. Yet it is certainly a beneficial reworking from a story used in the brand new Jerusalem Talmud from the a private maidservant who stated eg good exclude to your a teacher beating a student. There’s absolutely no signal this exclude try ever before observed (JT Mo’ed Katan 3:step one, 81d).